Collective Memory and the Recasting of Post-Civil War African-American Identity in Selected Toni Morrison's Novels

Authors

  • Samiha Boularas University of Jordan

DOI:

https://doi.org/10.17507/tpls.1410.14

Keywords:

collective remembering, shared identity, African-American identity, counter memory

Abstract

After the emancipation, the African-Americans come to recognize the necessity of rebuilding their identity and redefining their blackness. This recognition is seemingly motivated by their post-civil war need to demolish the negative stereotypes long established and believed about them, change the American cultural context and enhance their living conditions. Taking into consideration its performative role and discursive nature, the African-American writers arrive to make an exceptional use of collective memory and its genuine narratives in order to recast their unique identity. As it has formerly been noticed, the process of collective remembering follows three major steps that are: construction, reconstruction and deconstruction. No doubt, these techniques have helped to condemn the lingering racist practices and their destructive outcomes, provide a more accurate conception of blackness and ultimately transcend the earlier established blacks' image into another one which is strong, innovative and full of possibilities. The theoretical background of this research will subsequently be applied on a number of Toni Morrison's novels.

References

Anderson, C. (2016). White Rage: The Unspoken Truth of Our Racial Divide. New York: Bloomsbury. 138-141.

Assmann, J. (1997). Moses the Egyptian: The memory of Egypt in Western monotheism. Cambridge, MA: Harvard University.

Biko, S. (1978). I write what I like. London: Penguin.

Broman, C. L. (1997). Race-related factors and life satisfaction among African Americans. The Journal of Black Psychology, 23, 36-49.

Brons, L.L. (2011). "Applied relativism and Davidson’s arguments against conceptual schemes”, The Science of Mind, 49, 221-240.

Ellis, N. (2020). "Lost Lineage: The quest to identify black Americans’ roots". Retrieved October 19, 2021, from http:// www.washingtonpost.com

Encyclopedia Britannica. (2022). "Deconstruction". Retrieved October 21, 2022, from http:// www.britannica.com

Erikson, E. H. (1966). The Concept of Identity in Race Relations: Notes and Queries. Daedalus, 95(1), 145-171.

Faulkner, W. (1951). Requiem for a Nun. New York: Random House.

Gatson, J. D. (2011). Racial socialization, racial discrimination and mental health among African American parents. Doctoral Dissertation, University of California, Los Angeles, CA.

Gillis, J. (1994). Commemorations: The Politics of National Identity. Princeton, NJ: Princeton University Press.

Halbwachs, M. (1980). The Collective Memory [translated by Francis J. Didder, Jr. & Vida Yazdi Ditter]. New York: Harper & Row.11- 48.

Heilbron, J. (1999). Reflexivity and its consequences. European Journal of Social Theory, 2, (3), 296–206.

Judt, T. (2005). Postwar: A History of Europe Since 1945. Penguin Press.

Neal, A.G. (2005). National Trauma and Collective Memory. Second Edition. Armonk, NY: M.E. Sharpe.

Olick, J. (1999). "Collective Memory: The Two Cultures". Vol.17. No.3. American Sociological Association. 341. Retrieved February 23, 2033, from http:// www. Jstor. Org.

Oluo, I. (2018). So You Want to Talk about Race. Basic Books.

Perkins, T. E. (1979). Rethinking Stereotypes. In: Barrett, M., Corrigan, P., Kohn, A., & Wolff, J. (Eds). Ideology and Cultural Production. Croom Helm. London.

Pettigrew, T. R. (1964). A profile of the American Negro. New Jersey: D. Van Nostrand.

Putnam, R. (2000). Bowling Alone: The Collapse and Revival of American Community. New York, NY: Simon & Schuster Paperbacks. 19.

Ricoeur, P. (2003). Memory, History, Forgetting. Trans, David Pellauer & Cathleen Blamey. University of Chicago Press. 95.

Ricoeur, P. (2007). Reflections on the Just. University of Chicago Press. 8.

Sanders, L. C. (1988). The Development of Black Theater in America: From Shadows to Selves. Baton Rouge: Louisiana State Univ. Press.

Silva, M. L. (2017). “Racismo no Brasil: Questões para psicanalistas brasileiros” [Racism in Brazil: Questions for Brazilian psychoanalysts]. In: KON, Noemi Moritz; SILVA, Maria Lúcia da; ABUD, Cristiane Curi (Orgs.). O racismo e o negro no Brasil: questões para a psicanálise. São Paulo: Perspectiva. 71-89.

Silver, L. (2021). ‘More people globally see racial, ethnic discrimination as a serious problem in the U.S. than in their own society’, Newsletter, Pew Research Center, Washington, D.C.10.

Vanucchi, M. (2017). “A violência nossa de cada dia: o racismo à brasileira” [Our everyday violence: Violence in Brazil]. In: KON, Noemi Moritz; SILVA, Maria Lúcia da; ABUD, Cristiane Curi (Orgs.). O racismo e o negro no Brasil: questões para a psicanálise. São Paulo: Perspectiva. 59-70.

Zeruvabel, E. (2003). Times Maps: Collective Memory and the Social Shape of the Past. Chicago: University of Chicago Press.

Downloads

Published

2024-10-03

Issue

Section

Articles