Fractured Selves: Identity Crisis and Alienation in Jaishree Misra’s Ancient Promises
DOI:
https://doi.org/10.17507/tpls.1603.01Keywords:
identity crisis, alienation, postcolonialism, psychological trauma, patriarchal oppressionAbstract
This paper aims to analyze the connections between identity crisis and alienation in Jaishree Misra’s Ancient Promises. It is an autobiographical novel, where the author narrates the life of the protagonist, Janaki. The literary theories utilized for this analysis are feminism, postcolonial theory, and psychoanalytical theory. This paper aims to highlight the underlying connection between Janaki’s struggle and her identity crisis. Further, the paper discusses how her identity is shattered due to the suppression and oppression faced by her in the family, marriage, and the society. Through the readings of the theorists Julia Kristeva, Gayatri Chakravorty Spivak, and Homi K. Bhabha, it was analyzed that Janaki’s trauma, social alienation, and feelings of dislocation are a result of her oppressed gendered body and an experience of cultural loss. By applying the theory of Kristeva’s abjection, it was revealed that Janaki’s abjection and feelings of ambivalence are responsible for the identity crisis. Through the use of the theory of the subaltern by Spivak, it was shown how Janaki’s early silence is caused by the patriarchy in her society. Bhabha’s concept of hybridity shows the ambiguity of Janaki’s experience of diaspora in England. It can be concluded that although the struggle for Janaki’s identity was not as loud as the writers who do not oppose the structures that oppress them, her voice of agency becomes a form of strength and resistance.
References
Althusser, L. (1971). Ideology and Ideological State Apparatuses. In Lenin and Philosophy and Other Essays (B. Brewster, Trans., pp. 127–186). Monthly Review Press.
Beauvoir, S. (2011). The Second Sex (C. Borde & S. Malovany-Chevallier, Trans.). Librairie Gallimard. (Original work published 1949).
Bhabha, H. (1994). The Location of Culture. Routledge, New York.
Butler, J. (1990). Gender Trouble: Feminism and the Subversion of Identity. Routledge, New York.
Chodorow, N. (1978). The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender. University of California Press, U.S.
Cixous, H. (1976). The Laugh of the Medusa. In K. Cohen & P. Cohen (Trans.), Signs (vol. 1, pp. 875–893). The University of Chicago Press.
Erikson, E. (1968). Identity: Youth and Crisis. W. W. Norton & Company, New York.
Foucault, M. (1980). Power/Knowledge: Selected Interviews and Other Writings. Pantheon Books, New York.
Freire, P. (2000). Pedagogy of the Oppressed (M. B. Ramos, Trans.). Continuum, U.K.
Friedan, B. (1963). The Feminine Mystique. W. W. Norton, New York.
Hall, S. (1990). Cultural Identity and Diaspora. In J. Rutherford, Lawrence & Wishart (Eds.), Identity: Community, Culture, Difference (2nd ed., pp. 222–237). Lawrence & Wishart Ltd.
Irigaray, L. (1977). This Sex Which Is Not One (C. Porter & C. Burke, Trans.). Cornell University Press.
Kristeva, J. (1982). Powers of Horror: An Essay on Abjection (L. S. Roudiez, Trans.). Columbia University Press, New York.
Misra, J. (2000). Ancient Promises. Penguin Books, India.
Sartre, J. P. (2003). Being and Nothingness (H. E. Barnes, Trans.). Routledge, New York.
Spivak, G. C. (1988). Can the Subaltern Speak? In C. Nelson & L. Grossberg (Eds.), Marxism and the Interpretation of Culture (1st ed., pp. 271-313). University of Illinois Press.
Vimal, A., & Pillai, S. R. (2024). Examining Sociocultural Dimensions of Metropolitan Youth Culture in Chetan Bhagat’s Five Point Someone. Theory and Practice in Language Studies, 14(5), 1299-1307.