“Where Everything Starts Unraveling:” Sensibility, Rupture and Possibilities in V.S. Naipaul’s Half a Life and Magic Seeds

Authors

  • Mohammad Rezaul Karim Prince Sattam Bin Abdulaziz University
  • Ramesh Sharma Assam Don Bosco University
  • Wahaj Unnisa Warda Prince Sattam bin Abdulaziz University

DOI:

https://doi.org/10.17507/tpls.1401.07

Keywords:

historical sensibility, mimicry, rupture, bildungsroman, discourse

Abstract

V.S. Naipaul is one of the widely read postcolonial writers. He was born in Trinidad in 1932, had roots in India, migrated to England for higher studies and took British citizenship. He died as a British citizen in 2018. His writings distinguish themselves in having a wider coverage of the postcolonial world, like the trajectory of his life, and accordingly larger experience with the problems of this world. In the same line, he has a world readership. However, the greater part of this readership sees him as a colonial and offensive writer rather than voicing their issues and suggesting solutions to them. However, the discourse of Naipaul, as it evolves in the texts like Half a Life and Magic Seeds, being explored in this paper, is quite different and tends to have a counter-discourse to such views; it is neither colonial nor offensive. It can be seen pointing to larger future possibilities beyond the crisis of the postcolonial world and this can be understood in the light of the terms like historical sensibility, mimicry, rupture and bildungsroman.

Author Biographies

Mohammad Rezaul Karim, Prince Sattam Bin Abdulaziz University

Department of English Language and Literature, College of Science and Humanities

Ramesh Sharma, Assam Don Bosco University

Department of English, School of Humanities and Social Sciences

Wahaj Unnisa Warda, Prince Sattam bin Abdulaziz University

Department of English Language and Literature, College of Science and Humanities

References

Al-Quadri, G. G. and Habibullah, M. (2012). Travels in Absurdity: Islam and V. S. Naipaul. Journal of Postcolonial Cultures and Societies, vol. 3, no. 1, pp. 22-37.

Badirdast, G. and Amjad, F. A. (2017). Politics of ‘wonders’ and Colonial Cultural Institutions: V. S. Naipaul’s Half a Life and Magic Seeds. International Journal of English Language and Translation Studies, vol. 5, no.2, pp. 94-102. Accessed on 25 August, 2023 from http://www.eltsjournal.org/archive/value5%20issue2/13-5-2-17.pdf

Bakari, M. (2003). V. S. Naipaul: From Gadfly to Obsessive. Turkish Journal of International Relations, vol. 2, no.3 & 4, pp. 243-259.

Borbor, T. (2015). Unhomeliness and Hybridity in V. S. Naipaul’s Half a Life and Magic Seeds. Journal of Research in Applied Linguistics, vol. 6, no. 2, pp. 114-129.

Boyers, R. (1981). Literature: V. S. Naipaul. The American Scholar, vol. 50, no. 3, pp. 359-367. Accessed on 29 August, 2023 from https://www.jstor.org/stable/41210744.

Bulger, L. F. (2009). Cultural and Fictional Crossroads: A Portrait of V. S. Naipaul as an Artist. Dedalus Magazine No. 13 – Poetics of Persuasion, pp. 23-40, Portugal: Edicoes Cosmos. Retrieve on 25 September, 2023 from http://aplc.org.pt/files/DEDALUS%2013%20(2009)/4__Laura_Fernanda_Bulger.pdf

Charles, H. (2022). V. S. Naipaul: Native Son. Caribbean Quarterly, vol. 48, no. 2, pp. 22-24. Accessed on 28 August, 2023 from https://www.jstor.org/stable/40654265.

Chaubrey, A. K. (2013). V. S. Naipaul: An Author with a Contentious Intellect. Asian Journal of Literature, Culture and Society, vol.7, no. 2, pp. 35-48. Accessed on 27 August, 2023 from http://www.aulibrary.au.edu/multim1/ABAC_Pub/Asian-Journal-of-Literature-Culture-and-Society/v7.2-4-2013.pdf.

Choubey, A. (2002). Naipaul's Half a Life: Coming to terms with King Cophetua. In M. K. Ray (Ed.) VS Naipaul: Critical Essays, pp. 166-175. Atlantic.

Cooke, J. (1979). A Vision of the Land: V. S. Naipaul’s Later Novels. Caribbean Quarterly, vol. 25, no. 4, pp. 31-47. Accessed on 27 August, 2023 from https://www.jstor.org/stable/23050631.

Dayan, J. (1993). Gothic Naipaul. Transition, no. 59, pp. 158–70. https://doi.org/10.2307/2934881.

Davis, A. (2005). Road Trips. The Hudson Review, vol. 58, no. 2, pp. 344-351. Accessed on 25 August, 2023 from https://www.jstor.org/stable/30044783.

Dexu, Z. (2016). Uncomfortable Identity and Ethical Knowledge in V. S. Naipaul’s The Enigma of Arrival. Concentric: Literary and Cultural Studies, vol. 42, no.1, pp. 147-167. https://doi.org/10.6240/concentric.lit.2016.42.1.07.

Diaz De Olarte, Miren. (2019). Naipaul’s Magic Seeds: A Parody of Political Mimicry. Indialogs, vol. 6, pp. 81-96. Accessed on 26 August, 2023 from https://raco.cat/index.php/Indialogs/article/view/353595.

Eid, H. (2000). Naipaul’s A Bend in the River and Neo-colonialism as a Comparative Context. CLCWeb: Comparative Literature and Culture, vol. 2, no.3, pp. 1-12. https://doi.org/10.7771/1481-4374.1080.

Grosu, L. M. (2013). Mapping the Road to Identity in V. S. Naipaul’s Magic Seeds. Synergy, vol. 9, no.1, pp. 56-63.

Haldar, S. (2007). V. S. Naipaul’s India in Magic Seeds: A Close View of Post-colonial Indian Society. In N. Sahu (Ed.) The Post-Colonial Space: Writing the Self and the Nation, pp. 86-105. Atlantic.

Hayward, H. (2020). Worlds Within a Self: V. S. Naipaul and Modernity. Accessed on 27 September, 2023 from https://www.the-tls.co.uk/articles/v-s-naipauls-journeys-sanjay-krishnan-review-helen-hayward/.

Hemenway, R. (1982). Sex and Politics in V. S. Naipaul. Studies in the Novel, vol. 14, no. 2, pp. 189-202. Accessed on 25 August, 2023 from https://www.jstor.org/stable/29532160.

Huggan, G. (1994). V. S. Naipaul and the Political Correctness Debate. College Literature, vol. 21, no. 3, pp. 200-206. Accessed on 26 August, 2023 from https://www.jstor.org/stable/25112146.

Kakutani, M. (2004). Dreams of Glory Unraveling into Chaos. The New York Times, November 30, 2004, Accessed on 7 October, 2023 from https://www.nytimes.com/2004/11/30/books/dreams-of-glory-unraveling-in-chaos.html.

Kaur, R. (2015). Alienation of Punjabi Youth in the Context of V. S. Naipaul's Half a Life. Multidisciplinary Scientific Reviewer, vol. 2, no. 9, pp. 8-10. Accessed on 22 August, 2023 from https://oiirj.org/msr/sept2015/02.pdf.

King, B. (2003). V. S. Naipaul. Palgrave.

King, J. (1983). A curiously colonial performance: The Ec-Centric Vision of V. S. Naipaul and J. L. Borges. The Yearbook of English Studies, vol. 13, pp. 228-243. Accessed on 29 August, 2023 from https://www.jstor.org/stable/3508123.

Krishnan, S. (2020). V. S. Naipaul’s Journeys: From Periphery to Centre. Columbia University Press.

Kumar, D. and Naj, S. (2015). Anguish and Defeat of Unhoused and Unnecessary: A Critical Study of V. S. Naipauls’s A House for Mr Biswas. In Ajay K. Chaubrey (Ed.) V. S. Naipaul: An Anthology of 21st Century Criticism, pp. 236-250. Atlantic.

Mohan, C. R. (2013). Postcolonial Situation in the Novels of V. S. Naipaul. Atlantic.

Mustafa, F. (1995). V. S. Naipaul. Cambridge University Press.

Naipaul, V.S. (2001). Half a Life. Picador.

Naipaul, V.S. (2004). Magic Seeds. Picador.

Naipaul, V.S. (2002). India: A Wounded Civilization. Macmillan.

Naipaul, V.S. (2001). Nobel Lecture (Two Worlds). The Nobel Prize. Accessed on 25 August, 2023 from https://www.nobelprize.org/prizes/literature/2001/naipaul/lecture/

Pathak, S., Singh, SC., Upadhyay, M. and Chaudhary, L. (2012). V. S. Naipaul in the Line and Light of Colonial Culture. International Journal of Recent Research and Review, vol. 2, pp. 21-29.

Phillips, M. (2004). Growing Pains. The Guardian, 25 September 2004. Accessed on 15 October, 2023 from https://www.theguardian.com/books/2004/sep/25/fiction.vsnaipaul.

Premdas, R. (2002). Coolietization and Niggerization: Commentary on V. S. Naipaul and Paget Henry. The CLR James Journal, vol. 9, no. 1, pp. 219-230. Accessed on 25 September, 2023 from http://www.jstor.com/stable/26759625.

Prescott, L. (1984). Past and Present Darkness: Sources for V. S. Naipaul’s A Bend in the River. Modern Fiction Studies, vol. 30, no. 3, pp. 547-559. Accessed on 25 September, 2023 from https://www.jstor.org/stable/26281248.

Rahaman, V. (2015). Invention, Memory, and Places in Magic Seeds: A Perspective of Reading. In Ajay K. Chaubrey (Ed.) V. S. Naipaul: An Anthology of 21st Century Criticism, pp. 30-45. Atlantic.

Ravindranath, J. (2018). Diasporic Indian’s Burden: Family or Revolution? A Critical Study of V. S. Naipaul’s Magic Seeds. Scholar Critic, vol. 5, no. 3, pp. 41-50. Accessed on 24 August, 2023 from http://www.scholarcritic.com/papers/SCJ-Dec-18-6.pdf.

Rigik, E. (1995). Autobiography in the Fiction of V. S. Naipaul. CEA Critic, vol. 58, no. 1, pp. 53-59. Accessed on 25 September, 2023 from https://www.jstor.org/stable/44378274.

Rocha, L. C. M. DA. (2011). Some Notes on Post-Colonial Literature. Anais do SILEL, vol. 2, no. 2, pp. 1-10. Accessed on 27 August, 2023 from http://www.ileel.ufu.br/anaisdosilel/pt/arquivos/silel2011/635.pdf.

Rushdie, S. (1987, March 13). A Sad Pastoral: The Enigma of Arrival by VS Naipaul. The Guardian. Accessed on 25 August, 2023 from https://www.theguardian.com/books/1987/mar/13/fiction.vsnaipaul.

Singh, M. (2014). A Postcolonial Study of V. S. Naipaul’s Half a Life. International Journal of Research (IJR), vol. 1, no.7, pp. 20-25. Accessed on 28 September, 2023 from http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.677.2560&rep=rep1&type=pd.

Singh, T. (2019). V. S. Naipaul Ek Din Ek Jeevan an Interview. YouTube, May 2019. Accessed on 28 August, 2023 from https://www.youtube.com/watch?v=dv5Opbksx7o.

Theroux, P. (Ed.). (2016). V. S. Naipaul: The Indian Trilogy. London: Picador.

Walcott, D. (2008). The Mongoose. Accessed on 2 September, 2018 from https://uddari.wordpress.com/tag/the-mongoose-by-walcott/

Downloads

Published

2024-01-01

Issue

Section

Articles